.jpg)
Siren XXXlV (Artwork)
Amera Ziganii Rao © Digital Darkroom Art
Thank you to outside source for original
Writings. Jane Eyre. The Meek Who Does Inherit The Earth. Amera Ziganii Rao
The Cinderella Warrior or Jane Eyre. Charlotte Bronte’s awesome novel was first in my life as a young girl. It has remained the most compelling and relevant work I have ever read. Jane Eyre covers the so called romantic, animus dominated, dominant, middle aged, machine man in Rochester, simply perfectly, and of course the girl who everyone tries to make disappear, by treating her like she is nothing. It's all there in this 19th century novel.
I have talked a lot about learned helplessness and so called male dependency by women. The feeling incapable of anything, the 'madness' of self castration and so forth. But this comes in various forms. Mine has never been the helpless female per se. It’s been the terrified, anxiety riddled terror of loss, the madness of being completely ungrounded out of fear of loss in front of a man, and many more ways. That’s a whole work in itself, but I have never been the helpless victim or scared so I am put in my place and that sort of thing. No one has ever silenced me. If that is the definition of a helpless female and I am not even sure what that definition is, then no. In any other way, yes, I would say I have healed many forms, but I suppose, the fact that I wouldn't stay satisfied with being helpless is the non helplessness, if you like. These definitions of different forms of helplessness, are all just skimming the surface of the very valid 'helplessness' wounds of fascism, family abuse, mother abuse, 'ugly stepmother' and paternal misogyny and generic misogyny and human cruelty, and of course husband misogyny and fascism, but they will do for now.
The victim and executioner dynamic, the vulnerable and ‘strong’ dynamic is clear in this incredible novel. Again, like the truth of Cinderella, there is no Prince Charming. Only ugly stepmothers, stepsisters and mad men. The novel covers the cruel and mad mother (the cruel aunt and cousins) as much as the cruel and mad husband to be. Stepmothers, aunts and women who cannot be changed and men who can be. Finally. The ego of the Mars archetype in my own work. And Jane Eyre’s utter determination and self love to be able to break through every single event of cruelty in her life and fight back.
She has been a permanent role model in my life as has Elizabeth Bennet in Jane Austen’s Pride and Prejudice. I personally veered between Madame Bovary (Gustave Flaubert) and Jane Eyre and Elizabeth Bennet, Madame Bovary being both highly unstable and also mean and hostile and hard hearted too, in her pain and need to not be grounded. Whatever Flaubert’s intentions – and I have explored many interpretations of his intentions with this incredible work - for me, the suffocation of a woman’s imagination and creativity and indeed the hunter in her, due to the demands on the Patriarchal Society reared female, resulted in her being bonkers, basically. Madame Bovary in a nutshell.
Female 'madness' in a nutshell and when we take into account the fact that Jane Eyre was then followed in the 20th century by an equally incredible work; Jean Rhys' Wide Sargasso Sea, the link to Madame Bovary for me was complete too. Wide Sargasso Sea tells the story of this same animus overload male, the main anti hero of Jane Eyre, Rochester, when he is young, and first marries the woman he then keeps secret because she has gone mad. The 'Gothic' secret of the novel and what breaks his and Jane Eyre's love that began so intensely and truly. Wide Sargasso Sea is an incredible story again, of the roots of female dependency and madness, male expectation and ignorance and the war of first marriage basically. The stupid marriage. The marriage of the Patriarchal Toilet Tribe from hell.
What I and my man have been moving away from, bit by bit by bit. The ascension path out of the stupid marriage to a true one. The journey to the Sacred Whore. The spiritual marriage of equality, primal beauty and fetish sacredness. What most of my work is about. Getting rid of male fascism and its demands that drive women mad.
I would say that was my healing. To get rid of the ‘madness’ of dependency for sure. At the same time, I always possessed the relentless ability to say no to cruelty and oppression and anyone who tried to put me down. I've spent my whole life, deflecting hatred and envy and control. And it almost killed me many times, but the will to stop it, never went away. In that, I have never been helpless. And Jane Eyre's character is exactly that. Some of us have the fundamental belief that we are entitled to our human rights. However much it hurts to fight for them. And it does hurt.
The difference in Soul is, that now it hardly hurts at all. And my methods of ‘killing’ are extremely effective. Skills learnt over a long period of time. Skills of the hunter and forgiveness and letting go and walking away and having no baggage. The most effective ‘killing’ in the world. Forgiveness frees the mind and the heart and clears the hurt and never forgetting, means walking away from sharks forever. Sharks can heal and can grow and can change, but that is not for us to know or indeed care. A shark is a shark is a shark. She doesn’t have to be your aunt or your stepmother or your cousin or your anything distant. She can be your mother, your sister, your lover, your friend. He can be your husband, your partner, father, brother, anyone. The closest people to you. The relationships that will test co - dependency and ego wishes and ego sentimentalities and the stupidness of Patriarchal Religion and First Existence Society to the most hardcore levels of pain. And indeed, heroism and warrior - ship. Jane Eyre. Standing up for yourself and for what is right, however much it means you have to change everything within yourself too.
To me, now as I look at Jane Eyre and Cinderella, I imagine the writers deliberately chose the symbolism of stepmothers and aunts for instance, to make it less painful. But the truth is that ego is indiscriminate. We all can spend a great deal of time pontificating about the meaning of life, whether it is this or that and why does pain exist and why does that exist and does God exist or whatever. I did the same for years. But what I learnt over the past 15 years of my life is apparently, from what I understand now, the Buddhist way. Change yourself and you change the world. Jean Paul Sartre of Existentialism said exactly the same thing. That each person is responsible for their own actions. Everyone of wisdom is saying the same thing. Change from within and stop looking outside for the answers. If fascism and cruelty and ‘wickedness’ exist in front of you, have the courage to become love yourself - a monstrous journey through the Labyrinth - and then deal with the enemy outside too. You have the right and the duty even, to do it.
The Universe asks us to stand up for ourselves. We are the only ones who can change the world and what Jane Eyre does so beautifully is show what happens when a man loves a woman. He empowers her through his love so much, so that she actually feels loved for the first time in her life, since she was little and knew one other friend – only for a short time as she died. Jane Eyre tells Rochester at one point that he has always regarded her as an equal and that has made her feel so incredible for the first time ever.
However, the symbolism to me is more useful than the literals. As I have mentioned, it also turns out that the same Rochester wants to marry her illegally because he just happens to have his clinically insane first wife hidden away in the attic – of a massive estate, not your average semi detached building, I may add - and when Jane Eyre baulks in devastation, he wants her to be his bit on the side instead. Anything it seems, to have her.
Symbolically, it’s a surface ‘band aid’ marriage he is proposing. One on his terms of course, and from what I have written about misogyny, the symbolism of that is very clear to me. And despite the destitution she faces, she refuses him and runs. Believe me, I relate to that totally, after the most precarious 18 months of my life. Jane Eyre is about integrity in a corrupt world.
As I read it, I see Jane Eyre, the Sacred Whore. Bringing life and the essence of spirituality to Rochester. That is what a Sacred Whore does. Spiritualises Earth. I am increasingly aware though of how trapped in religious doctrine, polite society is, as much today as in the 19th century, so I am just touching on the Sacred Whore truths here. To even see the true morality of a conservative Jane Eyre is enough to make the point. Good versus evil. In us. People.
Cinderella, Jane Eyre and The Color Purple to me and even Pride and Prejudice are all the same story. And in Cinderella, I am talking about the symbolism of communing with Spirit – the fairy godmother – to empower herself to get to the ball and stand up with everyone else, despite being ‘of the Cinders’. To take her rightful place in the world too. Beautiful and important works. Respect.
Jane Eyre
Jane Eyre /ˈɛər/ is a novel by English writer Charlotte Brontë. It was published in London, England, in 1847 by Smith, Elder & Co. with the title Jane Eyre. An Autobiography under the pen name "Currer Bell." The first American edition was released the following year by Harper & Brothers of New York. The Penguin edition describes it as an "influential feminist text" because of its in-depth exploration of a strong female character's feelings.
The novel merges elements of three distinct genres. It has the form of a Bildungsroman, a story about a child's maturation, focusing on the emotions and experiences that accompany growth to adulthood. The novel also contains much social criticism, with a strong sense of morality at its core, and finally has the brooding and moody quality and Byronic character typical of Gothic fiction.
It is a novel often considered ahead of its time due to its portrayal of the development of a thinking and passionate young woman who is both individualistic, desiring for a full life, while also highly moral. Jane evolves from her beginnings as a poor and plain woman without captivating charm to her mature stage as a compassionate and confident whole woman. As she matures, she comments much on the complexities of the human condition. Jane also has a deeply pious personal trust in God, but is also highly self-reliant. Although Jane suffers much, she is never portrayed as a damsel in distress who needs rescuing. For this reason, it is sometimes regarded as an important early feminist (or proto-feminist) novel.
Jane Eyre is a first-person narrative of the title character. The novel goes through five distinct stages: Jane's childhood at Gateshead, where she is emotionally and physically abused by her aunt and cousins; her education at Lowood School, where she acquires friends and role models but also suffers privations and oppression; her time as the governess of Thornfield Hall, where she falls in love with her Byronic employer, Edward Rochester; her time with the Rivers family during which her earnest but cold clergyman-cousin St John Rivers proposes to her; and the finale with her reunion with and marriage to her beloved Rochester.
The novel begins with a ten-year-old orphan named Jane Eyre who is living with her maternal uncle's family, the Reeds, as her uncle's dying wish. Jane's parents died of typhus. Jane’s aunt Sarah Reed does not like her and treats her like a servant. She and her three children are abusive to Jane, physically and emotionally. One day Jane is locked in the red room, where her uncle died, and panics after seeing visions of him. She is finally rescued when she is allowed to attend Lowood School for Girls.
Jane arrives at Lowood Institution, a charity school, with the accusation that she is deceitful. During an inspection, Jane accidentally breaks her slate, and Mr. Brocklehurst, the self-righteous clergyman who runs the school, brands her as a liar and shames her before the entire assembly. Jane is comforted by her friend, Helen Burns. Miss Temple, a caring teacher, facilitates Jane's self-defense and writes to Mr. Lloyd, whose reply agrees with Jane's. Ultimately, Jane is publicly cleared of Mr. Brocklehurst's accusations.
The eighty pupils at Lowood are subjected to cold rooms, poor meals, and thin clothing. Many students fall ill when a typhus epidemic strikes. Jane's friend Helen dies of consumption in her arms. When Mr. Brocklehurst's neglect and dishonesty are discovered, several benefactors erect a new building and conditions at the school improve dramatically.
After six years as a student and two years as a teacher, Jane decides to leave Lowood, like her friend and confidante Miss Temple. She advertises her services as a governess, and receives one reply. It is from Alice Fairfax, the housekeeper at Thornfield Hall. She takes the position, teaching Adele Varens, a young French girl. While Jane is walking one night to a nearby town, a horseman passes her. The horse slips on ice and throws the rider. She helps him to the horse. Later, back at the mansion she learns that this man is Edward Rochester, master of the house. He teases her, asking whether she bewitched his horse to make him fall. Adele is his ward, left in Mr. Rochester's care when her mother died. Mr. Rochester and Jane enjoy each other's company and spend many hours together.
Odd things start to happen at the house, such as a strange laugh, a mysterious fire in Mr. Rochester's room, on which Jane throws water, and an attack on Rochester's house guest, Mr. Mason. Jane receives word that her aunt was calling for her, after being in much grief because her son has died. She returns to Gateshead and remains there for a month caring for her dying aunt. Mrs. Reed gives Jane a letter from Jane's paternal uncle, Mr John Eyre, asking for her to live with him. Mrs. Reed admits to telling her uncle that Jane had died of fever at Lowood. Soon after, Jane's aunt dies, and she returns to Thornfield. Jane begins to communicate to her uncle John Eyre.
After returning to Thornfield, Jane broods over Mr. Rochester's impending marriage to Blanche Ingram. But on a midsummer evening, he proclaims his love for Jane and proposes. As she prepares for her wedding, Jane's forebodings arise when a strange, savage-looking woman sneaks into her room one night and rips her wedding veil in two. As with the previous mysterious events, Mr. Rochester attributes the incident to drunkenness on the part of Grace Poole, one of his servants. During the wedding ceremony, Mr. Mason and a lawyer declare that Mr. Rochester cannot marry because he is still married to Mr. Mason’s sister Bertha. Mr. Rochester admits this is true, but explains that his father tricked him into the marriage for her money. Once they were united, he discovered that she was rapidly descending into madness and eventually locked her away in Thornfield, hiring Grace Poole as a nurse to look after her. When Grace gets drunk, his wife escapes, and causes the strange happenings at Thornfield. Mr. Rochester asks Jane to go with him to the south of France, and live as husband and wife, even though they cannot be married. Refusing to go against her principles, and despite her love for him, Jane leaves Thornfield in the middle of the night.
Jane travels through England using the little money she had saved. She accidentally leaves her bundle of possessions on a coach and has to sleep on the moor, trying to trade her scarf and gloves for food. Exhausted, she makes her way to the home of Diana and Mary Rivers, but is turned away by the housekeeper. She faints on the doorstep, preparing for her death. St. John Rivers, Diana and Mary's brother and a clergyman, saves her. After she regains her health, St. John finds her a teaching position at a nearby charity school. Jane becomes good friends with the sisters, but St. John remains reserved.
The sisters leave for governess jobs and St. John becomes closer with Jane. St. John discovers Jane's true identity, and astounds her by showing her a letter stating that her uncle John Eyre has died and left her his entire fortune of £20,000 (equivalent to over £45.5 million in 2009, calculated using the share of GDP). When Jane questions him further, St. John reveals that John is also his and his sisters' uncle. They had once hoped for a share of the inheritance, but have since resigned themselves to nothing. Jane, overjoyed by finding her family, insists on sharing the money equally with her cousins, and Diana and Mary come to Moor House to stay.
Thinking she will make a suitable missionary's wife, St. John asks Jane to marry him and to go with him to India, not out of love, but out of duty. Jane initially accepts going to India, but rejects the marriage proposal, suggesting they travel as brother and sister. As soon as Jane's resolve against marriage to St. John begins to weaken, she mysteriously hears Mr. Rochester's voice calling her name. Jane then returns to Thornfield to find only blackened ruins. She learns that Mr. Rochester's wife set the house on fire and committed suicide by jumping from the roof. In his rescue attempts, Mr. Rochester lost a hand and his eyesight. Jane reunites with him, but he fears that she will be repulsed by his condition. When Jane assures him of her love and tells him that she will never leave him, Mr. Rochester again proposes and they are married. He eventually recovers enough sight to see their first-born son.
Characters
Jane Eyre:The protagonist of the novel and the title character. Orphaned as a baby, she struggles through her nearly loveless childhood and becomes governess at Thornfield Hall. Jane is passionate and opinionated, and values freedom and independence. She also has a strong conscience and is a determined Christian.
Mr. Reed: Jane's maternal uncle, who adopts Jane when her parents die. According to Mrs. Reed, he pitied Jane and often cared for her more than for his own children. Before his own death, he makes his wife promise to care for Jane.
Mrs. Sarah Reed: Jane's aunt by marriage, who adopts Jane on her husband's wishes, but abuses and neglects her. She eventually disowns her and sends her to Lowood School.
John Reed: Jane's cousin, who as a child bullies Jane constantly, sometimes in his mother's presence. He ruins himself as an adult by drinking and gambling and is thought to have committed suicide.
Eliza Reed: Jane's cousin. Bitter because she is not as attractive as her sister, she devotes herself self-righteously to religion. She leaves for a nunnery near Lisle after her mother's death, determined to estrange herself from her sister.
Georgiana Reed: Jane's cousin. Though spiteful and insolent, she is also beautiful and indulged. Her sister Eliza foils her marriage to the wealthy Lord Edwin Vere, when they were about to elope. She also becomes a friend of Jane's towards the end of the novel and eventually marries a wealthy man.
Bessie Lee: The plain-spoken nursemaid at Gateshead. She often treats Jane kindly, telling her stories and singing her songs. Later she marries Robert Leaven.
Robert Leaven: The coachman at Gateshead, who brings Jane the news of John Reed's death, which brought on Mrs. Reed's stroke.
Mr. Lloyd: A compassionate apothecary who recommends that Jane be sent to school. Later, he writes a letter to Miss Temple confirming Jane's account of her childhood and thereby clearing Jane of Mrs. Reed's charge of lying.
Mr. Brocklehurst: The clergyman headmaster and treasurer of Lowood School, whose maltreatment of the students is eventually exposed. A religious traditionalist, he advocates for his charges the most harsh, plain, and discipline possible lifestyle—but not, hypocritically, for himself and his family. His second daughter Augusta hereby states: "Oh, my dear papa, how quiet and plain all the girls at Lowood look... they look at my dress and mama's, as if they never seen a silk gown before."
Miss Maria Temple: The kind superintendent of Lowood School, who treats the students with respect and compassion. She helps clear Jane of Mr. Brocklehurst's false accusation of deceit, and cares for Helen in her last days.
Miss Scatcherd: A sour and vicious teacher at Lowood.
Helen Burns: Jane's best friend and classmate at Lowood School. She refuses to hate those who abuse her, trusting in God and praying for peace one day in heaven. She teaches Jane to trust Christianity, and dies of consumption in Jane's arms. Elizabeth Gaskell, in her biography of the Brontë sisters, wrote that Helen Burns was 'an exact transcript' of Maria Brontë, who died of Consumption at age 11.
Edward Fairfax Rochester: The master of Thornfield Manor. A Byronic hero, he is tricked into making an unfortunate first marriage to Bertha Mason many years before he meets Jane, with whom he falls madly in love.
Bertha Antoinetta Mason: The violently insane first wife of Edward Rochester; moved to Thornfield and locked in the attic.
Adèle Varens: An excitable French child to whom Jane is governess at Thornfield. She has been Mr. Rochester's ward since the death of her mother, Rochester's mistress.
Mrs. Alice Fairfax: An elderly widow and the housekeeper of Thornfield Manor. She cares for both Jane and Mr. Rochester.
Leah: The young, pretty and kind housemaid at Thornfield, with an occasional excitable nature.
Blanche Ingram: A socialite whom Mr. Rochester temporarily courts in order to make Jane jealous. She is described as having great beauty, but displays callous behaviour and avaricious intent.
Richard Mason: An Englishman from the West Indies, whose sister is Mr. Rochester's first wife. He took part in tricking Mr. Rochester into marrying Bertha, earning both of their anger. He still, however, cares for his sister's well-being.
Grace Poole: Bertha Mason's caretaker. Mr. Rochester pays her a very high salary to keep Bertha hidden and quiet, and she is often used as an explanation for odd happenings. She has a weakness for drink that occasionally allows Bertha to escape.
St. John Eyre Rivers: A clergyman who befriends Jane and turns out to be her cousin. He is thoroughly practical and suppresses all of his human passions and emotions in favour of piety. He is determined to go to India as a missionary, even if it means losing his love, Rosamond.
Diana and Mary Rivers: St. John's sisters and (as it turns out) Jane's cousins. They are poor, intelligent, and kind-hearted, and want St. John to stay in England.
Rosamond Oliver: A beautiful, wealthy young woman, the patron of the village school where Jane teaches. She falls in love with St. John, only to be rejected because she will not make a good missionary's wife.
Alice Wood: Jane's maid when she is mistress of the girls' charity school in Morton.
John Eyre: Jane's paternal uncle, who leaves her his vast fortune and wishes to adopt her at the age of 13. Mrs. Reed prevents the adoption out of spite towards Jane.
Mr. Oliver: Rosamond Oliver's father. He is a kind and charitable old man and is fond of St. John.
Themes
Morality
Jane refuses to become Mr. Rochester's paramour because of her "impassioned self-respect and moral conviction." She rejects St. John Rivers' Puritanism as much as the libertine aspects of Mr. Rochester's character. Instead, she works out a morality expressed in love, independence, and forgiveness. Jane does not want to be seen as an outcast to society or be a mistress to Rochester.
God and religion
Throughout the novel, Jane endeavours to attain an equilibrium between moral duty and earthly happiness. She despises the hypocritical puritanism of Mr. Brocklehurst, and sees the deficiencies in St. John Rivers' detached devotion to his Christian duty. As a child she partly admires Helen Burns' turning the other cheek, which helps her to forgive Aunt Reed and the Reed cousins. Although she does not seem to subscribe to any of the standard forms of popular Christianity, she honours traditional morality – in particular in not marrying Rochester until he is widowed. The last sentence of the novel (which is also the next to last line of the New Testament) is a prayer on behalf of St. John Rivers. Religion acts to moderate her behaviour but she never represses her true self.
In her preface to the second edition of Jane Eyre, Brontë made clear her belief that "conventionality is not morality" and "self-righteousness is not religion." She declared that "narrow human doctrines, that only tend to elate and magnify a few, should not be substituted for the world-redeeming creed of Christ." Throughout the novel, Brontë presents contrasts between characters who believe in and practice what she considers a true Christianity, and those who pervert religion to further their own ends. Mr. Brocklehurst, who oversees Lowood Institution, is a hypocritical Christian. He professes charity but uses religion as a justification for punishment. For example, he cites the Biblical passage "man shall not live by bread alone" to rebuke Miss Temple for having fed the girls an extra meal to compensate for their inedible breakfast of burnt porridge. He tells Miss Temple that she "may indeed feed their vile bodies, but you little think how you starve their immortal souls!" Helen Burns is a complete contrast to Brocklehurst; she follows the Christian creed of turning the other cheek and loving those who hate her. On her deathbed, Helen tells Jane that she is "going home to God, who loves her."
Jane herself cannot quite profess Helen's absolute, selfless faith. Jane does not seem to follow a particular doctrine, but she is sincerely religious in a non-doctrinaire way. (It is Jane, after all, who places the stone with the word "Resurgam" (Latin for 'I will rise again') on Helen's grave, some fifteen years after her friend's death). Jane frequently prays and calls on God to assist her, particularly in her trouble with Mr. Rochester. She prays too that Mr. Rochester is safe. When the Rivers' housekeeper, Hannah, tries to turn the begging Jane away, Jane tells her that "if you are a Christian, you ought not consider poverty a crime." The young evangelical clergyman St. John Rivers is a more conventionally religious figure. However, Brontë portrays his religious aspect ambiguously. Jane calls him "a very good man," yet she finds him cold and forbidding. In his determination to do good deeds (in the form of missionary work in India), St. John courts martyrdom. Moreover, he is unable to see Jane as a whole person, but views her only as a helpmate in his proposed missionary work. Mr. Rochester is far less a perfect Christian. He is, indeed, a sinner: he attempts to enter into a bigamous marriage with Jane and, when that fails, tries to persuade her to become his mistress. He also confesses that he has had three previous mistresses. In the end, however, he repents of his sinfulness, thanks God for returning Jane to him, and begs God to give him the strength to lead a purer life.
Social class
Jane's ambiguous social position — a penniless yet moderately educated orphan from a good family — leads her to criticize discrimination based on class. Although she is educated, well-mannered, and relatively sophisticated, she is still a governess, a paid servant of low social standing, and therefore powerless. Nevertheless, Jane possesses certain class prejudices herself, as is made clear when she has to remind herself that her unsophisticated village pupils at Morton "are of flesh and blood as good as the scions of gentlest genealogy."
Gender relations
A particularly important theme in the novel is the depiction of a patriarchal society. Jane attempts to assert her own identity within male-dominated society. Three of the main male characters, Mr. Brocklehurst, Mr. Rochester and St. John Rivers, try to keep Jane in a subordinate position and prevent her from expressing her own thoughts and feelings. Jane escapes Mr. Brocklehurst and rejects St. John, and she only marries Mr. Rochester once she is sure that their marriage is one between equals. Through Jane, Brontë opposes Victorian stereotypes about women, articulating her own feminist philosophy:
"Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex." (Chapter XII)
Love and passion
A central theme in Jane Eyre is that of the clash between conscience and passion — which one is to adhere to, and how to find a middle ground between the two. Jane, extremely passionate yet also dedicated to a close personal relationship with God, struggles between either extreme for much of the novel. An instance of her leaning towards conscience over passion can be seen after it has been revealed that Mr. Rochester already has a wife, when Jane is begged to run away with Mr. Rochester and become his mistress. Up until that moment, Jane had been riding on a wave of emotion, forgetting all thoughts of reason and logic, replacing God with Mr. Rochester in her eyes, and allowing herself to be swept away in the moment. However, once the harsh reality of the situation sets in, Jane does everything in her power to refuse Mr. Rochester, despite almost every part of her rejecting the idea and urging her to just give into Mr. Rochester's appeal. In the moment Jane experiences an epiphany in regards to conscience, realizing that “laws and principles are not for times when there is no temptation: they are for such moments as this.” Jane finally comes to understand that all passion, as she had been living her life up until then, and all conscience, as she had leaned towards during her time at Lowood, is neither good nor preferable. In this case, Jane had allowed herself to lean too far in the direction of passion, and she is in danger of giving up all logic and reason in favour of temptation. However, Jane finally asserts that in times of true moral trial, such as the one she is in with Mr. Rochester at the moment, to forgo one's principles, to violate the “law given by God,” would be too easy - and not something she is willing to do. Jane's struggles to find a middle ground between her passionate and conscience-driven sides frequently go back and forth throughout the novel, but in this case she has drawn the line as to where passion is taking too great a role in her life, and where she will not allow herself to forgo her moral and religious principles.
Feminism
The role and standing of women in the Victorian era is constantly debated by Brontë throughout Jane Eyre, specifically in regard to Jane's independence and ability to make decisions for herself. As a young woman, small and of relatively low social standing, Jane encounters men during her journey, of good, bad, and morally debatable character. However, virtually all of them, no matter their ultimate intentions, attempt to establish some form of power and control over Jane. One example can be seen in Mr. Rochester, a man who ardently loves Jane, but who without so much as an afterthought constantly commands and orders Jane about. As a self-assured and established man, Mr. Rochester naturally assumes the position of the master in their relationship. He tends to demand rather than question Jane, manipulate and assess her feelings towards him however he wishes, and enjoy propping up Jane through excessive gifts and luxuries that only he would have been able to provide. Jane, however, believes in the importance of women's independence, and strives to maintain a position in life devoid of any debts to others. Her initial lack of money and social status unnerves her, as she realizes that without the means to be an independent woman, she is bound to either struggle through life trying to make a living or marry and become dependent on a man. Even after Jane agrees to marry Mr. Rochester, and is swept up in the passion of the moment, the feminist elements of her personality still shine through. She is uncomfortable with the showering of lavish gifts, as she resents that they will make her further reliant on and in debt to Mr. Rochester, and thus tries to resist them. Furthermore, Jane asserts that even after she is married to Mr. Rochester, she will continue to be Adéle's governess and earn her keep. This plan, which was entirely radical and unheard of for the time, further illustrates Jane's drive to remain an independent woman, with no true obligation or economic reliance on a man, even if he were her husband. While the significant men present in Jane's life throughout the novel all try to, in some form or another, establish themselves as dominant over Jane, she in most cases remains resistant at least to a certain degree, refusing to fully submit or lose all of her independence. This final adherence to her strong convictions on the independence of women point out Brontë's similar views on the patriarchal Victorian society of the time.
Atonement and forgiveness
Much of the religious concern in Jane Eyre has to do with atonement and forgiveness. Mr. Rochester is tormented by his awareness of his past sins and misdeeds. He frequently confesses that he has led a life of vice, and many of his actions in the course of the novel are less than commendable. Readers may accuse him of behaving sadistically in deceiving Jane about the nature of his relationship (or rather, non-relationship) with Blanche Ingram in order to provoke Jane's jealousy. His confinement of Bertha may bespeak mixed motives. He is certainly aware that in the eyes of both religious and civil authorities, his marriage to Jane before Bertha's death would be bigamous. Yet, at the same time, Mr. Rochester makes genuine efforts to atone for his behaviour. For example, although he does not believe that he is Adele's natural father, he adopts her as his ward and sees that she is well cared for. This adoption may well be an act of atonement for the sins he has committed. He expresses his self-disgust at having tried to console himself by having three different mistresses during his travels in Europe and begs Jane to forgive him for these past transgressions. However, Mr. Rochester can only atone completely — and be forgiven completely — after Jane has refused to be his mistress and left him. The destruction of Thornfield by fire finally removes the stain of his past sins; the loss of his left hand and of his eyesight is the price he must pay to atone completely for his sins. Only after this purgation can he be redeemed by Jane's love.
Search for home and family
Without any living family that she is aware of (until well into the story), throughout the course of the novel Jane searches for a place that she can call home. Significantly, houses play a prominent part in the story. (In keeping with a long English tradition, all the houses in the book have names). The novel's opening finds Jane living at Gateshead Hall, but this is hardly a home. Mrs. Reed and her children refuse to acknowledge her as a relation, treating her instead as an unwanted intruder and an inferior.
Shunted off to Lowood Institution, a boarding school for orphans and destitute children, Jane finds a home of sorts, although her place here is ambiguous and temporary. The school's manager, Mr. Brocklehurst, treats it more as a business than as school in loco parentis (in place of the parent). His emphasis on discipline and on spartan conditions at the expense of the girls' health make it the antithesis of the ideal home.
Jane subsequently believes she has found a home at Thornfield Hall. Anticipating the worst when she arrives, she is relieved when she is made to feel welcome by Mrs. Fairfax. She feels genuine affection for Adèle (who in a way is also an orphan) and is happy to serve as her governess. As her love for Mr. Rochester grows, she believes that she has found her ideal husband in spite of his eccentric manner and that they will make a home together at Thornfield. The revelation — as they are on the verge of marriage — that he is already legally married — brings her dream of home crashing down. Fleeing Thornfield, she literally becomes homeless and is reduced to begging for food and shelter. The opportunity of having a home presents itself when she enters Moor House, where the Rivers sisters and their brother, the Reverend St. John Rivers, are mourning the death of their father. She soon speaks of Diana and Mary Rivers as her own sisters, and is overjoyed when she learns that they are indeed her cousins. She tells St. John Rivers that learning that she has living relations is far more important than inheriting twenty thousand pounds. (She mourns the uncle she never knew. Earlier she was disheartened on learning that Mrs. Reed told her uncle that Jane had died and sent him away.)
However, St. John Rivers' offer of marriage cannot sever her emotional attachment to Rochester. In an almost visionary episode, she hears Mr. Rochester's voice calling her to return to him. The last chapter begins with the famous simple declarative sentence, "Reader, I married him," and after a long series of travails Jane's search for home and family ends in a union with her ideal mate.
Wikipedia
.jpg)
Rochester (Artwork)
Thank you to outside source for original
Other Link
Rochester. Amera Ziganii Rao
http://ameraziganiirao.blogspot.co.uk/2012/04/rochester-amera-ziganii-rao.html
Jane Eyre Pt ll. Sacred Whore Goddesses and Sacred Pimps. Amera Ziganii Rao
http://ameraziganiirao.blogspot.co.uk/2012/04/jane-eyre-pt-ll-sacred-whore-goddesses.html
And God Created Woman. A Self Portrait. Amera Ziganii Rao Photography
Amera Ziganii Rao. A Profile
AMERA ZIGANII RAO ALCHEMY & LIBERATION & HUMANITY™
The Sacred Whore High Priestess Society™
The Super Sacred Brother Lover™
The Return To The Source. Ascension.
The Sacred Whore High Priestess Society™. When we were giants. All of us. When you did more than rape me.
Amera Ziganii Rao © 2013
Neo Feminist™, Post Tribe Social Reformer™ and Sacred Sexualist™. Human Rights Healer. Metaphysical Philosopher, Writer, Spiritual Intelligence Teacher, Hierophant (Interpreter of The Universe) and Mentalist Self Actualiser.
I can help you grow power, from nothing.
Alchemy & Liberation & Humanity™.
Amera Ziganii Rao © 2013
The Sacred Whore High Priestess Hierophant™ and Sacred Pimp Warrior Protector, Brother Lover™ Society. The kings and queens of old. Angels and Sorcerers together in each of themselves and in the other. The Wizard life. Forever. Living and loving from The Source. Sourcery, Carlos Castaneda first said. I'll say it again. Sourcerers together. Living a life worth living. At last.
Amera Ziganii Rao © 2013
Witches are healers. Witches are the Love Healers and SOURCErers of The Lost World, when we were the giant warriors. We were good and so were were you. 'The World of Men'. The Tribe of Misogyny and Bourgeois™.
Gives us all a bad name. And poisons all hearts.
Amera Ziganii Rao © 2013
Feminist Lolita Intellectuals™. You lucky man. A place at the table, a place at the Executive Table. That's all. The rest is easy.
Amera Ziganii Rao © 2013
THE EVOLUTION OF HUMAN RIGHTS: APPLIED CONSCIOUSNESS™, NEO FEMINISM™, METAPHYSICAL PHILOSOPHY & SACRED SEXUALISM™. POST TRIBE SOCIAL REFORM™. POWER IS THE NEW LOVE. FREEDOM + HOPELESSNESS + SEX. NIHILISM FOR A SUCCESSFUL LIFE™ THE LOST KNOWLEDGE™ THE WIZARDRY OF BEING™ POLITICAL SPIRITUALITY™ TRUE NEW LOVE. BEYOND THE REVOLUTION™
SOCIAL REFORM. THE FIGHT FOR FREEDOM AND LOVE. SHAMANISM. PHILOSOPHY. TRUE (UNIVERSAL) LOVE. NEO FEMINISM™. ANTI MISOGYNY. THE ARTIST'S WAY. WIZARDRY. TRUE INTELLECTUALISM™. WISDOM. GONZO SPIRITUALITY. NIHILISM. SEX. SOUL. GOD, THE MOTHER, THE UNIVERSE™. SPIRITUAL EXISTENTIALISM™. THE VOID OF CREATION™. ALCHEMY & LIBERATION & HUMANITY™. HELL. SUFFERING. GROWTH. ASCENSION. LOVE. LIFE. DEATH. WARLORDS OF LIGHT™ TRUE LOVE & TRUE SEX. THE POST TRIBE SOCIETY™
The Company.
Writer, Speaker and Enlightener, Amera Ziganii Rao, is now putting together a comprehensive and unique programme of Alchemy & Liberation & Humanity™. A programme of learning that is specifically about one particular kind of woman. And one particular kind of man. The Sacred Whore High Priestess™ and the Sacred Whore High Priest™, and the true society that they come from and the one they, in particular, she can and has to return to and that anyone can join her and him in. This is about Paradise on Earth.
This is about The Sacred Whore High Priestess™ and the Sacred Whore High Priest™, and the Alchemy and Liberation and Humanity that is for all as a result of their healing and in particular, hers. This is about the kind of woman who is at the bottom of the pile in a Patriarchal Toilet Tribe from Hell Society™, the norm, the conventional world and the world of the Tribe. This is about the kind of man who is next in line from the bottom. The sensitive man and the female chattel. The High Priestess and High Priest of a profane society, that has long forgotten who they are.
This is about being at the bottom of the pile, for the forgotten and strangled shamans, and for her, the story of escape. Abused by her family, her friends, her men, her whole society, by the very nature of who she is and who they are and what has happened on this Earth. It is about women of love, of Spirit and of sex. It is about men of love, of Spirit and of sex. It is about the Cinderellas of this world. It is about the The Sacred Whore High Priestess™. Who she is and how, loving her is the secret to Paradise on Earth and how we have been living a lie for 8000+ years. A lie of male (non High Priest) religion with a male ‘God’ and with Patriarchs and Patriarchal types and Matriarchs and Matriarchal types ruling over us and making our lives hell, all in the name of family, the tribe and the way things are and should remain. Hate, fascism and profanity. A sick society that vilifies, more than anyone else, the The Sacred Whore High Priestess™, just because it was told to. A sick society that calls her Eve. A sick society that has forgotten who we all are, let alone the The Sacred Whore High Priestess™ and the Sacred Whore High Priest™. This is about us remembering and knowing who WE are.
This is a programme of healing for the The Sacred Whore High Priestess™, and the Sacred Whore High Priest™, to take them and particularly, her, from monstrous levels of low self esteem and lack of self knowledge, back to herself and it is a programme for all those who truly want to love her, and indeed, him. This is a programme for the greatest carers on Earth, who are vilified, destroyed, ridiculed, ignored, abused, used, misused and hated for being everything that those who would steal from us are not. This is a programme to turn Cinderellas into The Sacred Whore High Priestesses and for anyone who wants to love her or live by the values of the The Sacred Whore High Priestess Society™. And this is a programme to turn sensitive men into Sacred Whore High Priests™ and for anyone who wants to love him and live by the values of the The Sacred Whore High Priestess™ and High Priest Society. Love, humanity, Spirit and sex. This is a programme to reverse 8000+ years of witch burning, women hating and healer ridicule. This is about the The Sacred Whore High Priestess™ and all those who would love her and live by her values.
This is about the chance for Paradise on Earth. This is a programme for the most beautiful, kind hearted, wounded women and men on this planet. A programme of how to implement a system of how to beat life, how to survive life and how to resurrect from the grief that is a true life. Alchemy and Liberation and Humanity of the lower mind into the higher mind, the soul and the inner heart and therefore one's true, confident, ‘happy’, successful, creative, sexual, sensual, individual, intelligent, emotionally healed, capable of loving and being loved self. How to turn grief into creation and survive and thrive, despite all the shit, all the pain and all the hurt. How to live in a world of madness, hollowness and cruelty and how to be a winner. How to stand up for oneself and to take back the power that has been stolen from anyone with heart, Spirit and sex. The art and science of Alchemy.
This is a programme, based on my scholarly and non scholarly work over 15 years (so far), if not for my whole life, and my extensive and intense, visceral experiences of self transformation from resignation, cynicism and despair to a state of relative bliss, and above all, the right to be. The programme and the courses and my speaking and indeed my forthcoming book, will cover the method of change. The psychological, sociological, spiritual, cultural, political, emotional and physical and even anthropological methods of change. Why we are here. Who the Sacred Whore High Priestess™ is and why she is here. And who the Sacred Whore High Priest™ is. Why we are here. Who we are and what we are and why we are. The beauty and glory of the truth. The meaning of life, no less. This will be on offer in the future.
My first book of consciousness, my first book of the spiritual politics of humanity, of authentic power and of self love and strength. A comprehensive series of online courses, live events and audio and visual material. Books, live events, CDs and DVDs. And one on one personal empowerment consultations. The Amera Ziganii Rao Method of Change™. The right to be and the way to have the right to be. And indeed, how to maintain the will to live without love. How to BE unconditional, self sufficient, self caring, self love. The right to be and the will to be and the unparalleled success that comes with that. The Lost Knowledge™. HOW to live. And how to heal others, the profane and the sick and the soulless. The others. My Business and that of any Sacred Whore High Priestess™ and Sacred Whore High Priest™, is Human Rights, The Right to a Sexual Society, Self Actualisation and Freedom.
My Business is To Overthrow Fascism, in the Home and in the Country. My business is also mastering destiny. Overthrowing the ultimate 'fascism'. Our journey on Earth and The Return To The Source. Our healing, our ascension and our redemption. Fate. The daily crucifixions of a true life, the challenges and the fury of being healers and people of love on a planet like Earth.
Submitting to the journey to liberate and evolve oneself, through following one's heart, however much heartbreak and devastation it leads to on the long long long journey to freedom and then the longer journey to happiness. 'Long Road to Freedom', as Nelson Mandela says. My business is always taking risks, never giving up and making the endless sacrifices it takes to become whole. Enlightenment, Nirvana and then Parinirvana and beyond. My business is pain. My business is bliss.
My business is seeing the truly glory of Spirit on Earth. The Sacred Whore High Priestess Society™ and all that it is. Spirit, humanity, sex and love again at last. And the end of our legacy as either servants or witches or unpaid carers or indeed, ignored mistresses, other women, other men even, and the weirdos that are at the bottom of society. This is our world and it is time to take it back and I can show you how. And that makes my life, truly, worth living.
I want you to feel the way I do. Alive, with the right to be and the belligerence to exist in this profane and male ‘God’ led world of male supremacy, female supremacy, domestic, casual fascism, tribe rules from hell, with beautiful and kind, love intelligence laden, female and male Cinderella warriors at the bottom, caring for everyone else and getting nothing but hatred, ridicule and isolation for it. The meek are already inheriting the Earth and I can show you how.
Amera Ziganii Rao © 2012
I am THE High Priestess Monarch of the ancient past and I forgive you for becoming enslaved and taken over by the machines of the alien reptile force that invaded and took over Earth 8000 years ago. They taught you to hate me and my kind and you believed them. They told you I and my kind were dictators and that you were slaves, when all we had done was love you, honour you as companions and above all, we had let you just live.
We were the holy communers, the ones who gave birth to human beings, the leaders of society, the creators of society, the vehicles of Divinity on Earth and the channels of wisdom. The ones who looked after everything and the ones who built everything and ran everything, because we could. And because we loved it. We are and were the force of creation. And you loved us and you lived.
But they told you that you ‘deserved’ power too and that we were the ones standing in your way. And you believed them. The oldest ‘divide and rule’ strategy of hate in history and it worked. They used it and you bought it, hook, line and sinker. You had to give up sex, love, magic and your own spiritual gifts and you burnt, destroyed and violated me for 8000 years.
The world calls that male supremacy. And indeed, family supremacy, Matriarchal supremacy and supremacy of the material world and all who believe in it. Men and women like you. When all that you are are slaves to a reptile force to generate hate energy for them to live and thrive and vampire the human race. The puppets of a hate force, that chose to destroy women and men like me, for hate to grow, so they could live. You bought it and it worked. The greatest fraud in the history of the world.
I am THE High Priestess Monarch of the ancient past and I forgive you for becoming enslaved and taken over by the machines of the alien reptile force that invaded and took over Earth 8000 years ago. They taught you to hate me and my kind and you believed them. They taught you that my mind was evil. My mind, my sex, my body and my ways of life.
The humanity, the glory of sexuality and the glory of creation and creativity and the glory of Divinity in each and every one of us. Our souls. They taught you that human beings are separate from Divinity, that sex was wrong and that women who have minds of their own are uppity slaves. They vilified us but much much worse than that, they destroyed your relationship with all that is unseen, all that we honour and love.
They taught you to hate what is really God. By teaching you to hate us, you hated all that is good in yourselves. They taught you to hate the light. They taught you to kill us. The daughters of The Universe. The High Priestesses of God. The Spiritual Mothers. The Sacred Whore High Priestess Avatars of The Universe™. The Sacred Army of Love on Earth.
The Shamans, the Mystics and the Communers. The Hierophants.
They called me Eve and blamed me for the downfall of the human race and created the awesome profanity that is religion. Of men, by men and from men. Of reptiles, by reptiles and from reptiles. Christianity, Islam and Judaism and every other philosophy around the world was poisoned. There are no female spiritual leaders left. It is all profanity. They chose you to represent them because they wanted to divide us and they did. They told you to hate me. And you believed them. Now I am back and I forgive you.
I forgive you because I can. Because I came here to save your soul. And because I finally know who I am. I am THE High Priestess Monarch of the ancient past. I came here to return your soul to The Source. God, The Mother, The Universe. To return you to what is really God. Because I love you. And because She loves you and your kind, whatever you have done.
Whatever you have done to me and whatever you have done to Her. And most of all, whatever you have done to yourself. We forgive you. This is your redemption. Your freedom and your ascension. We are here to save your soul.
Amera Ziganii Rao © 2012
You bought the Sacred Whore like a piece of meat and you called that a wife. Your trophy wives. Your dancing girls. Your chattel and serving girls. Your piece of beauty. You bought us like you would cattle. Then you called it wives. Now you call it prostitution. The High Priestesses of the real God. You bought us to buy God, The Mother, The Universe and you caged us, separated us from our Divine gifts and skills in the Temple and drove us mad and then lost interest in us, because we had no gifts left, no excitement, no hunter in ourselves and no hope or joy left. Then you just called us mad and discarded us. You called us evil and you call love obedience, even though it had already killed us. You moved into our Temples and you played with the divination tools and thought you communed. The destruction of Atlantis was your gift.
You stole us from God, The Mother, The Universe and you tried to usurp us. You vilified us, enslaved us and you still envy us today. You call it intuition. You might want to think about this when you hate us out of your jealousy. The mystic gene means physical tortuous pain and taking on the empathy of the human race. All their pains, evils and dark thoughts. We see and feel everything. We make crucial sacrifices to be near Spirit and the unseen and we go without for years. To be shaman is not glamour. I make it glamour. To be shaman is a specific Samurai existence, ascetic and harsh. We commune to be guides. And you take that and you shame yourselves because you just want the meat. You didn’t just want the meat. You wanted our beauty of spirit, our personalities and our love and kindness. And you destroyed them, because you caged us and called us wife.
Amera Ziganii Rao © 2012
The High Priestess Sacred Whores, the High Priests and the true protectors. Those who do not have the gift like either the High Priests or especially like the highest of all, the High Priestess Sacred Whores but who honour, protect and facilitate them to the world. Who honour the Shaman Sacred Whores of this world most of all, and who know who they are and who they are not. Who know the difference, who do not envy and who protect and love the representatives of Spirit, GOD, THE MOTHER, THE UNIVERSE, on Earth. Who honour their wisdom and who honour the latent Shaman in themselves too and who honour the communing ability of the High Priestess Sacred Whores. The non violators. Our only friends. The New Society exists. It is called Enlightenment. It is called Love. It is The Holy Grail.
Amera Ziganii Rao © 2012
The master race. It's all a lie. You are brought up to be a despot king and it is only your sister who ever tells you that you have become a pratt. The master race is all a lie. There are no kings in an equal world. Your father was misinformed. What he brought you up to be was a killer. Pure and simple. A misogynist. A modern misogynist. A polite killer.
Amera Ziganii Rao © 2011
I enter the magical hours of pure feeling, pure thought, pure imagination and I think and I write and I 'mysticise' the Universe. I escape at will, the truth of my humanless, Samurai solitude, and I pursue the truth of love in myself and in everyone else. I am philosopher. I am shaman. I am alone. I frontier the Soul to be spirit on Earth.
Amera Ziganii Rao © 2011
Amera Ziganii Rao is a former hard news journalist who is now turning professional with her art forms and indeed, her healing forms, after a long journey of inner searching, self teaching and exploring many layers and areas of both craft and wisdom. She is now working on her first book of philosophy and esoteric thought, and social, cultural and spiritual commentary. She is also showing her first photography collections. And last but most definitely not least, she is building a business to share her Sacred Whore High Priestess Society consciousness and empowering explorations to reach as many people as possible across the world. She is in her forties and lives in London.
Amera Ziganii Rao © 2011
In the meantime, please enjoy this website. I have included many of the subjects I am covering, areas of experience and insight that I will be exploring to the fullest in my book, the courses and all the other work that is to come as a dramatist, novelist and essayist. I also of course, include many of the wise people on this planet, who have come long before me; authors, screen dramatists, playwrights, film makers, artists, and other enlighteners and grand carriers of the wisdom I have found the most helpful on my journey, to find peace and become enlightened. The seemingly impossible journey, in the face of oneself and one’s circumstances. People who have contributed massively to my healing on this mad journey called life, in this insane existence called The Universe. People who have helped to make me as good a carrier of wisdom as I in turn, can be. Thank you.
Amera Ziganii Rao © 2011
Copyright and intellectual property rights are serious issues. And legally protected. Please do not reproduce my work anywhere without due credit and obviously, never for financial gain. 'Big Sister' is watching you! Other than that, please continue to enjoy my original work and the work of (credited) others, for free, while I work on using my material in further professional formats. Thank you for your interest and support.
Amera Ziganii Rao © 2012
Amera Ziganii Rao © Digital Darkroom Art
Thank you to outside source for originals
.jpg)
